How would this ontology change if quantum mechanics were framed using different epistemological assumptions: (1) meaning does not transcend semiotic systems, so there is no meaning until an observation is made by a human, and (2) the relation between wave and particle is the relation between potential and instance, so superpositions are potential superpositions only.
Adopting these epistemological assumptions would profoundly reshape the ontology of quantum mechanics. Here’s how these assumptions would impact its conceptual framework:
1. Assumption: Meaning Does Not Transcend Semiotic Systems
Premise:
- Meaning only arises through interpretation within a semiotic system (e.g., human language, measurement processes).
- Until a human observation occurs, there is no inherent meaning in physical phenomena.
Ontological Implications:
Observer-Centric Reality: The ontology of quantum mechanics becomes explicitly anthropocentric. The wavefunction or quantum state is not an independent physical reality but a representation tied to human-generated semiotic systems.
- Pre-Observation Ontology: Before human observation, the quantum system has no "meaningful" state—it exists as a set of undefined potentials waiting to be contextualised through measurement.
- Post-Observation Ontology: Observation instantiates meaning, collapsing potentiality into an actualised event. This closely resembles an epistemic interpretation of the wavefunction, where the wavefunction is merely a tool for organising human expectations rather than a depiction of an underlying physical reality.
Semiotic Relativity: Quantum states do not exist independently but are relational and depend on the observer's chosen measurement framework. The "reality" of quantum phenomena is contingent on how the observer interprets the results within their semiotic system.
Time and History: Meaning in quantum mechanics does not exist prior to human observation, so ontological structures like "superpositions" or "entanglements" have no objective existence across time until brought into the semiotic realm by observation.
2. Assumption: Relation Between Wave and Particle as Potential and Instance
Premise:
- The wavefunction represents potentiality (possibilities of particle behaviour), while particles represent the actualised instances of these potentials.
- Superpositions exist only as potential superpositions, not as simultaneous "real" states.
Ontological Implications:
Potential-Instance Ontology:
- The wavefunction is not a "real" physical entity but a mathematical abstraction describing the realm of potential outcomes.
- Particles are the "real" entities, but their states are not determined until an interaction (observation) actualises a potential into an instance.
- Superpositions are potential configurations of the system, not coexisting realities.
Collapse as Actualisation:
- The collapse of the wavefunction is not a mysterious physical process but an epistemic event where a specific potential becomes an actual instance due to observation. The "collapse" is the transition from potential to instance, mediated by the measurement process.
No Ontological Ambiguity:
- This framing eliminates the idea that particles are "really" in multiple states at once. Instead, superpositions are understood as descriptions of the system's potential outcomes, awaiting actualisation.
Key Differences in Ontology Under These Assumptions
Standard Quantum Ontology Ontology Under New Assumptions Wavefunction may represent a physical entity or epistemic knowledge. Wavefunction represents pure potential, not physical reality. Superpositions may be interpreted as "real" states of coexistence. Superpositions are only potential outcomes, not real states. Meaning may exist independently of observation. Meaning arises only through human observation and interpretation. Entanglement represents non-local correlations. Entanglement exists only as a potential correlation until measured. Quantum systems may have an observer-independent existence. Reality is contingent on human-mediated observation. Challenges and Strengths
Challenges:
- Anthropocentrism: These assumptions place humans at the centre of quantum mechanics, which may seem arbitrary or limit its scope to describing only human-relevant phenomena.
- Philosophical Reduction: Critics may argue this undermines the idea of an objective, observer-independent reality in favour of a constructivist or relativist framework.
Strengths:
- Resolution of Paradoxes: This framework sidesteps issues like Schrödinger's cat or Wigner's friend by denying the objective existence of superpositions and focusing on potentiality.
- Practical Alignment: The assumptions align well with how quantum mechanics is used in practice—as a tool for predicting observational outcomes, not describing an underlying reality.
- Semiotic Clarity: By grounding meaning in semiotic systems, the framework avoids metaphysical speculation about "what the wavefunction really is."
Summary
Under these epistemological assumptions:
- The ontology of quantum mechanics is rooted in potentiality rather than actuality.
- Meaning and reality emerge only through human interaction, framing quantum mechanics as a human-centric, semiotic endeavour.
- Quantum phenomena are no longer "strange realities" but structured potentials awaiting contextualisation by human observation and interpretation.
This framework offers a coherent and pragmatic ontology but sacrifices the ambition of describing an observer-independent universe. It reframes quantum mechanics as a deeply relational, observer-dependent theory.
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