16 June 2025

The Fall, the Hero’s Journey, and Gnostic Liberation

The Fall as Hero’s Journey: Rebellion and Transformation

In Joseph Campbell's The Hero with a Thousand Faces, the hero embarks on a journey of transformation. At the outset, the hero is often called to leave behind the familiar world—the "call to adventure." Initially, there’s resistance, a reluctance to break free from the comfortable and the known. But eventually, the hero steps out, facing trials and challenges that lead to profound personal growth.

This hero’s journey mirrors the Eden narrative in a way that traditional interpretations miss. Adam and Eve, in their bite of the forbidden fruit, experience the classic call to adventure. The Garden of Eden is not a paradise, but a static, undifferentiated state—innocent, sure, but also passive and unaware. The fruit from the Tree of Knowledge isn’t just an act of disobedience; it’s the hero’s first conscious step into the unknown. It is the beginning of selfhood and agency. Just as the hero leaves the ordinary world to step into a world of trials, Adam and Eve’s expulsion from Eden marks their entrance into the world of meaning, suffering, and growth.

Their fall, then, can be understood not as a tragic downfall but as the catalyst for individuation—the process by which a person becomes their truest self. Like Campbell’s hero, Adam and Eve must step into a more complex world, where their choices shape their destiny. The Fall becomes the beginning of their journey.


The Fall and Gnosticism: Knowledge as Liberation

The Gnostic tradition offers a fascinating parallel to the Eden narrative, particularly in its view of knowledge, or gnosis, as a means of liberation. For Gnostics, the material world, governed by the Demiurge, is seen as a prison. The Demiurge, often identified as a false god, seeks to keep humanity ignorant and bound to the mundane world, preventing them from realising their true spiritual nature.

In this framework, the serpent in Eden is not the deceiver of orthodox Christianity but the liberator—much like the Promethean figure who brings fire to humanity. By encouraging Adam and Eve to eat the fruit, the serpent is urging them to reject the control of the Demiurge and to embrace knowledge, which in Gnostic thought, is the true path to freedom. The Fall, therefore, represents a shedding of illusions, the breaking free from the constraints of an ignorant, undifferentiated existence.

This perspective aligns with the framing of the Fall as liberation. Just as the Gnostics rejected the concept of a static, divinely ordained order and instead embraced the transformative power of knowledge, Adam and Eve’s fall into knowledge marks the beginning of their true journey. They are no longer passive creations in an idealised world, but active participants in the messy, complex, and painful process of becoming fully human.


Bringing It Together: The Fall, the Hero’s Journey, and Gnostic Liberation

By combining Campbell’s hero’s journey with the Gnostic view of knowledge, we find that the Fall is not an act of disobedience, but a necessary step toward individuation and enlightenment. Adam and Eve are not cast out of Eden as punishment, but instead, they are thrust into the world of meaning-making, of suffering, of self-determined identity.

The Garden of Eden, like the ordinary world of the hero’s journey, represents a world before knowledge, before differentiation, before the possibility of growth. Eating the fruit and leaving Eden—while seemingly a fall—is actually a launch into a new kind of existence. It is the first step on the hero’s path.

In the same way, Gnostic thought sees the quest for knowledge and transcendence as the highest form of liberation. The serpent is a guide, leading Adam and Eve toward true understanding, away from the ignorance imposed by the Demiurge. Their fall is not damnation, but liberation—the gift of knowledge that opens the door to selfhood and freedom.


By integrating both Campbell’s Hero’s Journey and the Gnostic view of knowledge as liberation, this interpretation of the Fall presents a profound shift: the Fall is not a tragic error, but the very act that launches humanity on its true journey toward individuation, meaning-making, and enlightenment. The myth, far from condemning us, invites us to step into the unknown, embrace our agency, and transform through knowledge and experience.

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