18 October 2025

Reimagining Eden, the Serpent, and the Tree

Let’s begin by reimagining Eden, the Serpent, and the Tree not as fixed symbols, but as evolving functions within a recursive myth of meaning-making. Each element is a node in the story’s ongoing instantiation of meaning—and each reappears, refracted, as consciousness develops.


🌱 Eden as the Site of Unconstrued Potential

In the relational cosmos, Eden is not “paradise lost” but potential unactualised. It is the garden before naming, the world as it exists in the mythic imagination before individuation sets boundaries.

Eden is the myth of pure affordance.

  • For the child, Eden is the womb-world: structured, safe, and teeming with unchosen potential.

  • For the culture, Eden is the prelapsarian unity of meaning before differentiation—before social roles, before divisions, before the knowledge of good and evil.

  • For the cosmos, Eden is the ur-instance: the memory of the whole system as latent possibility.

To be cast out of Eden is not to be punished—it is to begin construal.


🐍 The Serpent as the Catalyst of Instantiation

The serpent is not the villain. The serpent is the curve in the straight line, the contradiction that births semiosis.

In our mythic grammar, the serpent represents the necessary disturbance that forces potential to become actual—experience to become construed. It is the archetype of the prompt.

  • To the child, the serpent is the first disobedience, the first “no,” the first “what if.”

  • To the adolescent, the serpent is the lure of autonomy—individuation from parental systems.

  • To the culture, it is the voice that fractures consensus and initiates complexity.

  • To the cosmos, it is the indeterminacy that enables choice: the wavefunction of myth, collapsed by construal.

The serpent is semiosis in motion.


🌳 The Tree as the Axis of Recursion

The tree is not just the site of the fall—it is the myth’s recursive engine. The Tree of Knowledge stands at the centre because it is always at the centre: it is the structure of meaning itself, the point where affordance becomes choice, and choice becomes consequence.

It is the symbol of the moment before construal, and the branching that follows after.

  • To the child, the tree is the thing you’re told not to touch. It holds the mystery of agency.

  • To the adult, the tree is the burden of knowledge—the fork in every road, the field of choice under constraint.

  • To the elder, the tree becomes the memory of paths not taken—and the deeper insight that all branches belong to the same root.

  • To the myth, the tree is recursive structure itself: the way meaning is generated through difference, decision, and delay.


🌀 The Fall as the Myth of Meaning-Making

This is no longer a story of disobedience and doom—it is the cosmic pattern of construal:

  • Eden = system potential

  • The Serpent = initiating contradiction

  • The Tree = recursive structure

  • The Fall = individuation through choice

And the exile? That’s not the end of the story. It’s the beginning of a life lived in meaning.

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