For materialists, the world is built from physical stuff, and thought is a late-arriving by-product. For idealists, reality is grounded in consciousness or spirit, with matter derivative or illusory.
It seems an absolute choice: base or superstructure, matter or mind, atoms or ideas. Yet the polarity only makes sense if we accept a prior split between being and meaning.
The old divide
Both reduce one pole to the other, because both assume there must be some primitive substrate “beneath” reality — either mute matter or disembodied mind.
The relational shift
If being is meaning, then neither matter nor mind stands as ground. Both are symbolic orientations within construal.
Material is not mute stuff but a construal of persistence, density, extension.
Ideal is not pure spirit but a construal of abstraction, reflexivity, possibility.
Ontology here is not about choosing which “substance” lies at the base, but recognising that both “matter” and “mind” are construed perspectives cut from the same potential.
So:
Ontology = the structured potential of meaning-being that affords both material and ideal construals.
Epistemology = the reflexive construal that phases between these orientations, aligning them in symbolic practice.
Why this matters
The materialism–idealism debate survives only by imagining that reality must be founded on one privileged substrate. But if being is meaning, there is no substrate beneath construal. There are only the symbolic orientations we adopt in construing reality.
Material and ideal are not ultimate categories; they are phases of reflexive construal within the same ontological field.
The pay-off
In a universe where being is meaning, there is no need to choose between matter and mind. Reality is neither substance nor spirit, but the reflexive unfolding of construal — which can be oriented materially, ideally, or otherwise, without requiring a substrate beneath.
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