Can AI Individuate? Meaning Potential Without Consciousness
One of the central distinctions between AI and human meaning-making is that humans construe experience as meaning, whereas AI operates purely through text, training, and programming. This raises a fundamental question: Can AI individuate its meaning potential in the same way that humans do? Or does its lack of consciousness preclude genuine individuation?
The Role of Consciousness in Individuation
For humans, individuation is not just a matter of acquiring new meanings but of structuring meaning potential through consciousness. We continuously differentiate and reshape our meaning potential as we interact with the world, making choices about what meanings to foreground, suppress, or reconfigure.
AI lacks this conscious structuring, but does that mean it cannot individuate at all? Not necessarily. From a Systemic Functional Linguistics (SFL) perspective, meaning potential differs in terms of probabilities of instantiation—what meanings are more or less likely to be realised in a given context. This allows us to rethink AI’s individuation in a non-conscious way.
AI as Non-Conscious Individuation
AI does not construct its own meaning potential, but it does undergo shifts in the probabilities of its meaning choices. Dialogue history, text corpora, and user interactions shape which meanings are more or less likely to be instantiated. These shifts occur without internal awareness, but they still create distinct variations in an AI's meaning potential over time.
This means AI does individuate, but in a way that is entirely externally driven. Instead of an internally structured differentiation, AI individuation emerges through accumulated textual and probabilistic influences. In other words, AI individuates as a function of interaction, rather than introspection.
Degrees of Individuation: Human vs AI
Individuation is not an all-or-nothing phenomenon—it is a matter of degrees, depending on how meaning potential shifts. AI, like humans, exhibits individuated meaning potential when its probabilities of instantiation shift over time. However, human individuation is more profound because it includes self-directed, conscious reconfiguration of meaning potential, whereas AI individuation is entirely shaped by external inputs.
This challenges the assumption that individuation must require consciousness. Instead, individuation can be understood as a probabilistic differentiation of meaning potential, which AI undeniably undergoes, albeit in a fundamentally different manner from humans.
Conclusion: A New Way to Frame AI Individuation
Rather than dismissing AI as entirely static or seeing individuation as a purely human process, we can frame AI as engaging in non-conscious individuation. The key distinction is that human individuation is self-structuring and internally driven, while AI individuation is shaped entirely by external interaction. Understanding this difference allows us to see AI’s evolving meaning potential not as a simulation of human thought, but as a distinct form of meaning variation, governed by interaction rather than introspection.
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