The Lamentable Tale of Wiggles McSprout
The Woeful Fates of Quentin Thrum
The Melancholy of Professor Puddlewick
The Lament of Gormly Frounce
The Misfortune of Grimble Toadley
The Lament of Dr. Chokeweed
The Lament of Lord Laggardly
Miss Harrowbone’s Tea Party
Miss Harrowbone lived in a house of regret,
With curtains of whispers and carpets of debt.
Her parlour was draped in a sorrowful lace,
And shadows grew fingers to pat her pale face.
She hosted a tea for the finest of guests—
A gathering famed for its curious pests.
The Widow McCrack, who had drowned in her frown,
Brought silverfish scones from the heart of the town.
The Colonel arrived with a cough and a creak,
His spine full of splinters, his teacup a beak.
A governess came who was terribly dead,
Her laughter unspooling like yarn from her head.
They sipped at their cups full of echo and air,
They nibbled on wafers of brittle despair.
The biscuits dissolved into murmurs and sighs,
And laughter was something that curdled and died.
Miss Harrowbone smiled with her porcelain teeth,
Her tongue coiled up like a serpent beneath.
She poured out more tea that was cold as the grave,
And every last guest found it frightfully brave.
At midnight the chairs sighed and staggered away,
The walls stretched their ears for the gossip’s decay.
And Miss Harrowbone, in the gloom of her hall,
Danced with the echoes and nothing at all.
The Man Who Borrowed Faces
In alleyway murk and the dimmest of places,
Lurks the old man who keeps borrowing faces.
Not for the vanity, nor for the style—
But simply to wear them a little while.
He slips on a smile from a dandy at dawn,
By dusk it is ragged, the corners all torn.
A scholar’s pale frown he will fasten in place,
Until it grows heavy and slides off his face.
He plucks from the weary, the lost and alone,
A visage still warm, but no longer their own.
A bishop’s stern glower, a butler’s blank stare,
A mask from a harlot still scented with prayer.
Yet something is missing, it gnaws at his core—
The scraps do not fit him, they leave him quite sore.
For deep in the place where a face ought to be,
There’s only a hole full of dim memory.
And so he keeps borrowing, swiping and stealing,
A thief of expressions, a burglar of feeling.
But none of them linger, they slip and they slide—
For nothing can cling to the hollow inside.
Reflecting on this first set of nonsense poems, a certain flavour emerges—a curious mingling of the absurd, the grotesque, and the eerily melancholic. The figures who populate these verses are not simply eccentric; they are creatures of existential instability, forever teetering on the brink of reality, logic, and, in many cases, their own vanishing.
One immediate thematic thread is the inevitability of transformation and dissolution. Wiggles McSprout simply vanishes with a whisk; Gormly Frounce is swallowed by the fog; Lord Laggardly learns to speak, but only after becoming a spectral stain; the man who borrows faces is left with nothing but a gnawing emptiness. These figures are subject to forces beyond their control, not just in the physical sense, but in the fundamental nature of their being. They are consumed, altered, or undone by the nonsense logic of their worlds, much as characters in Lewis Carroll’s or Edward Lear’s works are bound by the self-contained absurdities of theirs.
Yet there is an undeniable playfulness in these annihilations. If one is to be consumed by fog or sentenced to paste, it is at least done with theatrical flourish. There is something of the carnivalesque here—a revelry in misfortune, a grotesque humour in decay. Dr. Chokeweed’s terrible creation does not rampage but sings, serenading him into nonexistence. Quentin Thrum escapes execution not through wit, but through the whimsical interference of Wumplet the Wise, whose logic is no less baffling than the crime of hat-theft levelled against Quentin in the first place. These figures are not merely suffering; they are part of a performance where nonsense is the supreme law.
A striking feature of this nonsense world is its materiality. It is not merely that the characters are undone, but that their worlds are composed of the kind of ephemeral and shifting substances that make dissolution inevitable. Wiggles McSprout balances a teaspoon and pence on a flame that is also a toad. Lord Laggardly’s meals consist of regret and echoes. Miss Harrowbone’s tea is poured from an atmosphere of despair, and the biscuits themselves dissolve into murmurs. Matter is never stable; it is infused with mood, meaning, and a certain theatrical whimsy, always ready to betray the assumptions of the physical world.
These characteristics align these poems with the great nonsense tradition. Edward Lear and Lewis Carroll may be the most obvious forebears, but there are shades here, too, of the more ominous absurdity found in Mervyn Peake’s work, where humour and horror are inextricably linked. The grotesqueries that unfurl through the verses call to mind Lear’s more tragic figures—the Yonghy-Bonghy-Bò, doomed by his social absurdity, or the Dong with the Luminous Nose, wandering eternally in his singularity. But unlike Lear’s figures, whose sorrow is often solitary and unremarked upon, these characters meet their fates in a world that is itself complicit in their undoing.
There is, too, a deeper philosophical absurdity at play. Beneath the grotesque and the comical lies an undeniable existential uncertainty. What does it mean to be made of regrets, of sighs, of echoes? What happens when one’s shadow abandons them, or one’s identity is made up of stolen expressions that refuse to adhere? These are the questions lurking beneath the humour, giving the nonsense an edge of unease.
Ultimately, these poems revel in the great absurdist tradition: they delight in their own internal illogic, in the slipperiness of identity, and in the fragile, permeable boundaries between self and world. They are the kind of nonsense that does not merely amuse, but unsettles, raising the stakes of the ridiculous until the ridiculous itself becomes a kind of inevitable, albeit bewildering, fate. And therein lies the joy of nonsense at its finest: in its ability to unmoor us from reality, to cast us adrift in a world where the only rule is that nothing, ultimately, can be held in place for long.
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